2009 July | Muslim Youth Musings

Monthly Archive for July, 2009

ISNA 2009

By Arif Kabir

Alhamdulillah, ISNA went well this year. As it was located in Washington D.C., it was very close for all of us DC Metro residents, and it proved to be very beneficial for me.

It was a type of ‘Islamic Fable’ for me – ever heard of the Xbox game, ‘Fable’? In that game basically, you choose whether you want to be good or evil. No matter what people say, ISNA is a lot like that. There are those whose eyes shine while they enumerate the ‘countless blessings of ISNA’, and there are those ‘Haraam’ police that simply say, ‘Haraam’ when you try striking a conversation about ISNA. For this ISNA, I am taking a position in the middle because I noticed that, just like the game ‘Fable’, we have the choice to choose whether to do good or evil. One of the essentials of our religion is to enjoin good and to forbid the evil, and I have witnessed both at ISNA:

Enjoining Good

On Saturday Morning, ISNA hosted a Qiraat Competition in which a sizable amount of people had enrolled in. Alhamdulillah, a few friends and I were blessed with the opportunity to join and we spent from 10 am till 2 pm doing nothing but reading Qur’an.  That was approximately four hours, aka 240 minutes of Qur’an that the majority of kids/pre-teens/teens/youth in that competition would not have been reading at that time had it not been for the event taking place at ISNA

Forbidding Evil

As ISNA was held in Washington DC, I was easily able to recognize many of the local ISNA staff, especially the security of the event because they were all youth that live in the DC area. While going through the MSA hotel (Yes, this year, they had a separate hotel/venue across the street for MSA), I saw that it was packed with security in every direction, which was very impressing. The best part of it all was the work that they were doing since they were actively forbidding evil with their presence. Whenever a scuffle would try to break out or people would wanna make out, there would either be a security member at hand to break it up or their presence would ensure that such a thing just wouldn’t happen.

Below are a couple of pictures that I had taken at the event:

Welcome to ISNA

The sign that greeted us all. Below it, you can see a glimpse of the double doors. This was the first time that they actually had to close the main double doors to get in as there were too many people and there was just a Hajj-like stampede going on everywhere. When I was finally able to get in, the place was literally packed and there were people everywhere; some sitting on the ground, while others stood up, and some leaning against the wall. This ‘packed’ atmosphere not only happened in the main hall, but in almost every single lecture that I tried going to. I remember I was once right behind Sheikh Yasir Qadhi while he was going to his lecture. Then, when he got lost in the midst of the crowd, I had to look around for a minute to find his room, and once I got there, the place was roped off for any further visitors, which was not cool. Advice to ISNA: This didn’t happen last year. Don’t make it happen next year: Get a bigger venue.

Baba Ali

Baba Ali

While I was at the bazaar, guess who I ran into – Baba Ali from Ummah Films, HalfourDeen.com, and the Mecca2Medina and Kalimaat board games. He had come to our Masjid, Dar-us-Salaam, for our annual fundraiser and he actually still remembered us from there. You can see in the picture that HalfourDeen.com is right behind him and he was actually selling Kalimaat, his new board game, right beside him. Alhamdulillah, he was getting a lot of visitors coming in and enjoying his game. May Allah subhanahu wa ta’ala continue on giving him success…

Shaykh Yasir Qadhi!
Shaykh Yasir Qadhi!

While I was taking multiple pictures of the bazaar to make a panorama, I saw that Shaykh Yasir Qadhi was walking in the aisle and in an OMG moment, I quickly took a picture of him as he goes through the bazaar, escorted by a Nurayn rep on the left – Adam Ahmed Al-Leebee. Alhamdulillah, even though I was barricaded from entering one of his lectures, I was fortunate enough to go to another lecture of his in which he was talking about being an American Muslim and how the numbers are exponentially going up. After the lecture, I asked him about the Hadith in which the Prophet (peace and blessings upon him) said that the Muslims will be large in number, but will be very weak and like the foam on the sea, and if numbers will make a difference. He then told me that in raising these quantities, we should also be trying to develop quality; the Muslim Ummah will always be going on a cycle of ups and downs, and we should try our best to do as much as we can to improve the Ummah.

Keith Ellison

Keith Ellison

While I was walking through the MSA Hotel, I chanced upon a packed room with all these posh lawyers in dark, expensive suits and I found out, to my surprise, that Keith Ellison (first Muslim congressman) was in there. I walked in with my bright yellow shirt, trying my best to look conspicuous, and after being greeted with glares across the room, I resolved that I was gonna walk out as soon as possible, but not before taking a few snaps for MYM. Of course, this caused more mayhem as the camera kept on making clicking noises, but hey, what could I do? After taking a few pictures, I walked out of the room, but then felt like I could still get a better shot. Problem was, I was now out of the room and as it was more jam packed than before, it was near impossible to get in. Fortunately, Mr. Ellison saw me at the back of the crowd (after all, who can miss a yellow shirtie in a pack of black suited men?), stopped his talk, and motioned “for the young man to come in”. I felt honored and embarrassed at the same time because even though I was happy he wanted me to listen in, I really wasn’t interested in this topic; it was the usual ‘why Muslims should vote’ and then answering questions, like why he didn’t vote against supporting Israel’s offense against Gaza, but merely ‘present’ – something like he has Jewish constituents and that politics was important to him and there were better ways of protesting…at this point, I started fazing out and walked once more out, passing through many disgruntled lawyers. Once I got out, I looked to my left, and I saw that it was actually a reception by a law firm for Keith Ellison :D

Altaf Husain, Ingrid Mattson, Omar Mahmood

Altaf Husain, Ingrid Mattson, Omar Mahmood

One of the best lectures that I went to was about psychology and the need to address mental illnesses in the community. As I had just taken an intro psychology class at college, this proved to be very interesting as it gave several Muslim parables and gave the Islamic viewpoint on many psychological issues. This was the first time I heard Omar Mahmood, and Masha’Allah, he was amazing. There was also Altaf Hussain, who spoke with great emotion in his voice. One could feel that he really cared about the issue and wanted everyone to understand the great plight of the issue.

…And that’s a wrap! This year’s ISNA was pretty good Alhamdulillah. May Allah (subhanahu wa ta’ala) guide us all, keep us on the Straight Path, and help those who are working for His Cause.

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How To Perform Repentance (part 1)

By Abdul-Basit Khan

Just recently, I was asked about a topic known to all Muslims. However, in our daily lives, we tend to many times forget about this issue. In terms of practicality, we seem to forget how preposterously simple this act is and how we should really be doing it more often. Therefore, I decided to discuss it here in my article.

I was asked, “How does one exactly perform Tawbah (the Arabic word for “repentance”)?” Is it a very difficult and long process where one has to go to an Imam or Qaadi (judge) and ‘confess’ his sins, as is the case in some other religions? The answer is no. This is a matter between you and your Lord. This is obviously as long as the sin or evil deed you did does not involve another human being . In that case, a person would have to generally (though this is not always the case) go to that person & give him his right back. For example, if you stole or if you fought someone – you need to go back to that person and say that you’re sorry.

Normally however, Tawbah is something that is between you and Allah; your Creator, Sustainer, and Cherisher. And it’s something that we should really do often [not just in Ramadaan], because Allah says: إن الله يحب التوابين “Surely, Allah loves those people who constantly repent to Him (do Tawbah to Him).” [2:222] Notice Allah did not say: “Allah loves the Taa’ibeen (those who repent)”, but he said: تَوَّابِيْن, which means “those who constantly, over and over, repent to Allah.”

The Prophet actually ordered us to do Tawbah, when he said: يَا أَيُّهَا النَّاس! تُوبُوا إِلَى اللهِ وَاسْتَغْفِرُوهُ, فَإِنِّي أَتُوبُ فِي الْيَومِ مَائَةَ مَرَّة “O mankind! Do Tawbah (repent) to Allah and seek His forgiveness, for surely, I do so 100 times every single day.” (Saheeh Muslim). That is because this Tawbah is actually one of the purposes of our very creation as human beings. You see, it is part of our human nature that we sin and that we commit mistakes and errors. But this is so that we can return to Allah (do Tawbah) & seek His forgiveness. And really, this is what distinguishes some sinners from others because let’s face it – we’re all sinners. The only difference between us is our admission of committing the sin, the feeling that it was wrong, and the want to ask Allah for forgiveness. This point was clearly indicated by the Prophet (صلى الله عليه وسلم) in a hadeeth in Saheeh Muslim. Abu Hurayrah narrated that he (ص) said: وَالَّذِي نَفْسِي بِيَدِه “I swear by the One in whose hand is my soul! لَوْ لَمْ تُذْنِبُوا لَذَهَبَ اللَّهُ تَعَالَى بِكُمْ, وَلَجَاءَ بِقَومٍ يُذْنِبُونَ, فَيَسْتَغْفِرُونَ اللَّهَ تَعَالَى فَيَغْفِرُ لَهُمْ If you did not commit sins, Allah would have surely gotten rid of all of you, and He would have surely brought another people who would commit sins – so that they would then seek Allah’s forgiveness (for their sins) & so He would forgive them.” So one of the purposes of our very existence, is so that we can constantly do Tawbah to Allah.

So, how do we repent to Allah? (Insha’ Allah, I plan on discussing the response to this question in 2 articles. So I’ll do half now, half later.) [UPDATE: 2nd half is up]

A person can ask Allah to forgive him for his sins (or a sin), in general, by simply doing Istighfaar.  Istighfaar – is linguistically, “seeking forgiveness”. i.e. from Allah. So it is asking Allah to forgive you. And practically, it is: “by sincerely saying the phrase Astaghfirullaah (I seek Allah’s forgiveness)”. أَسْتَغْفِرُ اللَّه This Istighfaar can (and should) be done at any time, whether it be in your Salaah, outside your Salaah, while resting, while lying down, while walking, while talking, while on the phone, while driving, while working, while eating, while playing/exercising, while waiting in line, while shopping, while sitting in the Masjid, etc. Just recall your sin and say this simple phrase, sincerely from your heart.

One of our teachers who studied with Shaykh Ibn Baaz (رحمه الله تعالى), said that he noticed something amazing about Ibn Baaz. It was that whenever he gave a lecture or had a class he noticed that Shaykh Ibn Baaz’s lips never stopped moving while in the Q&A session; he was doing Istighfaar even in the breaks between his talk! And look at how simple it is, and yet so many people are neglectful of it, and waste their time in gossiping and chatting and so on. Our beloved Prophet Muhammad (though Allah had already forgiven all of his sins, as stated in Surah al-Fath verse 2 and elsewhere) – he used to do this Istighfaar at least 100 times every day. Subhaanallaah! Look at the example he was setting for his followers. And then, look at how serious his followers took this matter. It has been narrated that one of the Companions of the Prophet, a famous narrator of hadeeth known to us all – Abu Hurayrah – used to do this Istighfaar 12,000 times every day. Can you imagine that?! He would find the time, throughout the day, to say أستغفر الله (I seek Allah’s forgiveness) 12,000 times daily!!

Now, apart from Istighfaar…. which is “general”, there is a more specific way of seeking Allah’s forgiveness, called: Tawbah [translated as, Repentance, but from a literal perspective it means, "returning back" i.e. to Allah (جل وعلى).]

Now Tawbah can be done from any sin one may have done. Whether it is a major sin or a minor sin. But usually, Tawbah is done for the major sins because the Prophet (صلى الله عليه وسلم) told us that when we pray the 5 Prayers, fast Ramadan, attend the Friday (Jumu’ah) Prayer, all of our minor sins are forgiven through them. Just by doing these simple acts, our sins are being forgiven… SubhanAllah. Another example is that at the end of every Salaah, when you sit for those few moments & remember Allah and say the phrase Subhaanallaah (High is Allah above every imperfection & need; He is pure and perfect) 33 times, and al-Hamdulillaah (All praise be to Allah), and Allaahu Akbar (Allah is the greatest) 33 times ~ and complete the hundred by saying, لا إله إلا الله وحده لا شريك له, له الملك, وله الحمد وهو على كل شيء قدير (the Prophet said; and this hadeeth is in Saheeh Muslim from Abu Hurayrah) “All of the persons sins will be forgiven, even if they are as abundant as the foam of the sea!”

But now, for Al-Kabaa`ir (the Major Sins)…. a person is obligated to do “Tawbah” for them to be forgiven.

As an FYI, major sins are any sin that Allah/the Messenger has said that whoever does it, will be “punished”, or enter Hell, or receive the Anger or Curse of Allah, or other terms the Prophet may have used like “he is not one of us”, or “he is cursed”, or “I have nothing to do with someone who”, or a sin for which there’s a prescribed worldly punishment. Examples include lying, cheating, stealing, cursing parents, intentionally missing one of the 5 prayers, Zina, riba (usury/interest), intetionally listening music, drinking khamr, murder, practicing magic, practicing “religious innovations”, gambling, oppression, pride/arrogance, using foul speech, cursing, backbiting, spying, intentionally disobeying a command of the Prophet, and so on. But again, the rule of thumb for you to know is ~ if you find that Allah mentions that sin (or the Prophet mentions that sin) along with a punishment, or a curse, or the Wrath of Allah, or Hell, and so on.] So for the major sins, in particular, one is obligated to do Tawbah from them.

However, it should be noted that Shaykh al-Islaam Ibn Taymiyyah (رحمه الله تعالى) had a unique view on this, but most scholars do not hold this view – he said that Istighfaar may be done with or without Repentance (Tawbah). And he argued that in either case the “asking of forgiveness” may be accepted by Allah and the person may be forgiven for his deed & not punished in the Hereafter (even though he did not perform the complete Repentance). But Allah knows best. For the major sins, the correct view seems to be that the person cannot just say: ”O Allah, forgive me”, and leave. But he must also do the sincere repentance. And this was stated by Ibn `Uthaymeen (رحمه الله). Wallaahu A`lam.

How To Perform Repentance Part 2.