Allah | Muslim Youth Musings

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Dare to be Different!

“Whoever sticks to my Sunnah, when the rest of my Ummah…”

I’m just passing on to you all a Hadeeth (statement) of our Prophet Muhammad (sallallaahu `alayhi wa sallam)… something to think about. By the way, this is a kind of follow-up on the beautiful article by our brother Jawaad Ahmad Khan (Are You Different?), on this same issue.

Continue reading ‘Dare to be Different!’

Share The Love!

It is interesting that we mainly tend to venerate somebody only after that person has passed away. That is when the tears stream down, the words come out choked, and the hearts ache. Magnificent memorials are conducted, grand accolades are read, and heartfelt obituaries are written. Now, what if we were to express our gratitude and love to one before their death? Better yet, why not make the love for only the sake of Allah?

Photo by Dev Null via Flickr

Continue reading ‘Share The Love!’

Celebrating a Non-Muslim Holiday?

Have you ever wondered about the issue of celebrating or partaking in Non-Muslim holidays, festivals and celebrations? What is the Islamic ruling regarding this? Is it permissible,  is it disliked, is it impermissible? Is there a difference of opinion on this matter?  Insha’Allah, in this short article, I hope that all of these (and related) questions will be answered clearly.
MYM_Holidays

Divine GPS – Istikhaarah

Hey everybody, there’s this beautiful Du’aa’ (supplication) that Shaykh Hossam (who taught at the Islamic University of Madeenah for over 10 years, has received many Ijaazaat, and is a senior scholar) has been teaching us at PGMA for a number of nights now, and I wanted to share it with you in this post.
It is called, the Du’aa’ of Istikhaarah. Which the Prophet taught to his Companions (and as is mentioned in Saheeh al-Bukhaari, Jaabir) says that: كان النبي صلى الله عليه وسلم يعلمنا الاستخارة في الأمور كلها ، كالسورة من القرآن The Prophet used to sit and teach us the (Supplication of) Istikhaarah [and he advised us to say it] regarding all of our matters & affairs. And he would teach us this Du’aa’, like he would teach us the Surahs of the Qur`aan.)
Okay, now here are a few things to note:
Istikhaarah, is an Arabic word which literally means,  seeking (counsel, guidance for) what is good, what is best.
Hence, you’ll find that the Du’aa’ begins with the words: اَللَّهُمَّ إِنِّي أَسْتَخِيْرُكَ
“O Allah, I am doing Istikhaarah to You”   i.e. I am seeking Your guidance/counsel, as to what is going to be best for me.
بِعِلْمِكَ    ”…by Your (infinite) knowledge.”  i.e. the reason I’m asking You to guide me, to direct me, to what is best for me — is because of Your infinite knowledge.
Later on, in the Du’aa’, you say: اَللَّهُمَّ إِنْ كُنتَ تَعْلَمُ, أَنَّ هَاذَا الأَمْرَ
“O Allah! If You know that this matter…”  — and here, the Prophet told the Companions that, ‘You should mention your matter, whatever it is.’  Marriage, a job, a family issue, whatever. Basically, any decision that you’re about to make, if you say this Du`aa` of Istikhaarah  before doing it … then Allah will guide you in that matter.
This will be like your “Divine GPS” :)
خَيْرٌ لِي, فِي دِيْنِي, وَمَعَاشِي, وَعَاقِبَةِ أَمْرِي
“…is going to be good for me, in relation to my Deen, and in relation to my worldly life (and livelihood), and also in relation to my Hereafter”
And the rest of the Du`aa` goes on… Then (O Allah), decree it for me, make it easy for me & bless me in it.
And if — in Your knowledge (O Allah) — You know that this ‘matter’ is gonna be bad for me, either in my Deen, or in my worldly life, or in my Hereafter, then take it away from me & me away from it.  And decree what is best for me, wherever it may be. And then make me pleased with it.
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The above was just an overview, of some of the meanings of this Du`aa`. I’ll just leave it at that and let you discover some of the other meanings on your own. As for the actual Du`aa`, in its entirety, with the translation, and some comments of how (or when) a person should say it…  see the below:
Once again, the Prophet (sallallaahu ‘alayhi wa sallaam) taught us to say the following du’aa’, when we’re about to make any decision:
اَللَّهُمَّ إِنِّي أَسْتَخِيْرُكَ بِعِلْمِكَ
وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ, وأَسْـأَلُكَ مِنْ فَضْلِكَ العَظِيم.ي
فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ, وَتَعْلَمُ وَلاَ أَعْلَمُ, وَأَنْتَ عَلاَّمُ الغَيُوب.ي
اَللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَاذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي
وَمَعَاشِي, وَعَاقِبَةِ أَمْرِي, فَاقْدِرْهُ لِي, وَيَسِّرْهُ لِي, ثُمَّ بَارِكْ لِي فِيه.ي
وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَاذَا الأَمْرَ, شَرٌّ لِي فِي دِينِي, وَمَعَاشِي
وَعَاقِبَةِ أَمْرِي, فَاصْرِفْهُ عَنِّي, وَاصْرِفْنِي عَنهُ, وَاقْدِرْ لِيَ الْخَيْرَ حَيثُ كاَنَ, ثُمَّ رَضِّنِي بِه.ث
“O Allah! I seek Your guidance for that which is good, because of Your infinite knowledge, and Your ultimate power. And I ask You from Your great bounty. Certainly, You are able and I am not. You have (infinite) knowledge and I do not. You are the Knower of the hidden (past, present and future).
O Allah, if You know that this matter — (then you name your matter) — is good for me, in my deen, in my life, and in my Hereafter, then make it possible for me, and make it easy (smooth) for me, and then bless me in it. And if You know that this matter is going to be bad for me, in my deen, in my life, and in my Hereafter, then take it away from me, and take me away from it. And (O Allah) take me to that which is good wherever it may be, and make me pleased with it.”
The Sunnah (what the Prophet taught his Companions) is that you first pray 2 normal Rak’ahs [2 units of Prayer]. Then after you finish the 2 Rak’ahs, you raise your hands up and say this du’aa’, sincerely and earnestly.
Some ’scholars’ say that, after you make this du’aa’  you will have a dream indicating to you what is best — but the thing is, this has no proof (it’s just an opinion). The Prophet (sallallaahu ‘alayhi wa sallam) – when he taught the Companions to say this du’aa’ – he never told them that they would see a dream afterwards. Therefore note that this is just an opinion by some scholars, and is not necessarily accurate.
The correct understanding is this: That you pray the 2 Rak’ahs, and make this du’aa’ sincerely. Then wait for a while, and afterwards, the decision that you feel more inclined towards, is the correct one.
So after making this du’aa’, go ahead and make the decision that you choose. Because you asked Allah to guide you to the best choice ~ hence, whatever choice you make now will be under Allah’s Guidance. If it is good for you, Allah will make it easy and smooth for you. If it is something bad, then Allah will take it away from you and you away from it, and give you something that will be better for you.
Generally, you should make this du’aa’ just once. If you wanna do it more times, that’s up to you. Lastly, to learn more about the beauty & inner dimensions of the Prayer of Istikhaarah, please you just have to watch this awesome video, entitled: The Divine GPS  http://www.youtube.com/watch?v=RHvkBOtsA4E

How To Perform Repentance (part 2)

By Abdul-Basit Khan

Hey everybody, Ramadaan is really close now – there’s only like 1 or 2 days left!!! Can you believe it? You know, this is the time for us to start doing sincere Tawbah to Allah, (repentance from our sins, or returning back to Allah) because the Prophet mentioned in an authentic hadeeth that,

ورمضان إلى رمضان

“A Ramadaan to the next Ramadaan,

كفارة لما بينهن إذا اجتنبت الكبائر

…expiates all the sins (a person may have done) in between as long as the person avoids the Major Sins.”

This hadeeth is undisputedly authentic as it is recorded in Saheeh Muslim. However, our Prophet placed a condition there which many Muslims are not aware of! Ramadaan expiates all of your sins…as long as you have avoided the Major Sins. In Surah Najm, Allah says,

“As for those who avoid the [truly] grave [major] sins and shameful deeds – even though they may some­times stumble, behold, your Sustainer is abounding in forgiveness.”

Therefore, we see the tremendous importance of this Tawbah. Only through sincere repentance to Allah can our major sins be wiped away. So this is the time, with the beginning of the Month of Forgiveness, to start doing this Tawbah.

How to do Tawbah?  It’s not difficult at all, from a physical perspective. Continue reading ‘How To Perform Repentance (part 2)’

How To Perform Repentance (part 1)

By Abdul-Basit Khan

Just recently, I was asked about a topic known to all Muslims. However, in our daily lives, we tend to many times forget about this issue. In terms of practicality, we seem to forget how preposterously simple this act is and how we should really be doing it more often. Therefore, I decided to discuss it here in my article.

I was asked, “How does one exactly perform Tawbah (the Arabic word for “repentance”)?” Is it a very difficult and long process where one has to go to an Imam or Qaadi (judge) and ‘confess’ his sins, as is the case in some other religions? The answer is no. This is a matter between you and your Lord. This is obviously as long as the sin or evil deed you did does not involve another human being . In that case, a person would have to generally (though this is not always the case) go to that person & give him his right back. For example, if you stole or if you fought someone – you need to go back to that person and say that you’re sorry.

Normally however, Tawbah is something that is between you and Allah; your Creator, Sustainer, and Cherisher. And it’s something that we should really do often [not just in Ramadaan], because Allah says: إن الله يحب التوابين “Surely, Allah loves those people who constantly repent to Him (do Tawbah to Him).” [2:222] Notice Allah did not say: “Allah loves the Taa’ibeen (those who repent)”, but he said: تَوَّابِيْن, which means “those who constantly, over and over, repent to Allah.”

The Prophet actually ordered us to do Tawbah, when he said: يَا أَيُّهَا النَّاس! تُوبُوا إِلَى اللهِ وَاسْتَغْفِرُوهُ, فَإِنِّي أَتُوبُ فِي الْيَومِ مَائَةَ مَرَّة “O mankind! Do Tawbah (repent) to Allah and seek His forgiveness, for surely, I do so 100 times every single day.” (Saheeh Muslim). That is because this Tawbah is actually one of the purposes of our very creation as human beings. You see, it is part of our human nature that we sin and that we commit mistakes and errors. But this is so that we can return to Allah (do Tawbah) & seek His forgiveness. And really, this is what distinguishes some sinners from others because let’s face it – we’re all sinners. The only difference between us is our admission of committing the sin, the feeling that it was wrong, and the want to ask Allah for forgiveness. This point was clearly indicated by the Prophet (صلى الله عليه وسلم) in a hadeeth in Saheeh Muslim. Abu Hurayrah narrated that he (ص) said: وَالَّذِي نَفْسِي بِيَدِه “I swear by the One in whose hand is my soul! لَوْ لَمْ تُذْنِبُوا لَذَهَبَ اللَّهُ تَعَالَى بِكُمْ, وَلَجَاءَ بِقَومٍ يُذْنِبُونَ, فَيَسْتَغْفِرُونَ اللَّهَ تَعَالَى فَيَغْفِرُ لَهُمْ If you did not commit sins, Allah would have surely gotten rid of all of you, and He would have surely brought another people who would commit sins – so that they would then seek Allah’s forgiveness (for their sins) & so He would forgive them.” So one of the purposes of our very existence, is so that we can constantly do Tawbah to Allah.

So, how do we repent to Allah? (Insha’ Allah, I plan on discussing the response to this question in 2 articles. So I’ll do half now, half later.) [UPDATE: 2nd half is up]

A person can ask Allah to forgive him for his sins (or a sin), in general, by simply doing Istighfaar.  Istighfaar – is linguistically, “seeking forgiveness”. i.e. from Allah. So it is asking Allah to forgive you. And practically, it is: “by sincerely saying the phrase Astaghfirullaah (I seek Allah’s forgiveness)”. أَسْتَغْفِرُ اللَّه This Istighfaar can (and should) be done at any time, whether it be in your Salaah, outside your Salaah, while resting, while lying down, while walking, while talking, while on the phone, while driving, while working, while eating, while playing/exercising, while waiting in line, while shopping, while sitting in the Masjid, etc. Just recall your sin and say this simple phrase, sincerely from your heart.

One of our teachers who studied with Shaykh Ibn Baaz (رحمه الله تعالى), said that he noticed something amazing about Ibn Baaz. It was that whenever he gave a lecture or had a class he noticed that Shaykh Ibn Baaz’s lips never stopped moving while in the Q&A session; he was doing Istighfaar even in the breaks between his talk! And look at how simple it is, and yet so many people are neglectful of it, and waste their time in gossiping and chatting and so on. Our beloved Prophet Muhammad (though Allah had already forgiven all of his sins, as stated in Surah al-Fath verse 2 and elsewhere) – he used to do this Istighfaar at least 100 times every day. Subhaanallaah! Look at the example he was setting for his followers. And then, look at how serious his followers took this matter. It has been narrated that one of the Companions of the Prophet, a famous narrator of hadeeth known to us all – Abu Hurayrah – used to do this Istighfaar 12,000 times every day. Can you imagine that?! He would find the time, throughout the day, to say أستغفر الله (I seek Allah’s forgiveness) 12,000 times daily!!

Now, apart from Istighfaar…. which is “general”, there is a more specific way of seeking Allah’s forgiveness, called: Tawbah [translated as, Repentance, but from a literal perspective it means, "returning back" i.e. to Allah (جل وعلى).]

Now Tawbah can be done from any sin one may have done. Whether it is a major sin or a minor sin. But usually, Tawbah is done for the major sins because the Prophet (صلى الله عليه وسلم) told us that when we pray the 5 Prayers, fast Ramadan, attend the Friday (Jumu’ah) Prayer, all of our minor sins are forgiven through them. Just by doing these simple acts, our sins are being forgiven… SubhanAllah. Another example is that at the end of every Salaah, when you sit for those few moments & remember Allah and say the phrase Subhaanallaah (High is Allah above every imperfection & need; He is pure and perfect) 33 times, and al-Hamdulillaah (All praise be to Allah), and Allaahu Akbar (Allah is the greatest) 33 times ~ and complete the hundred by saying, لا إله إلا الله وحده لا شريك له, له الملك, وله الحمد وهو على كل شيء قدير (the Prophet said; and this hadeeth is in Saheeh Muslim from Abu Hurayrah) “All of the persons sins will be forgiven, even if they are as abundant as the foam of the sea!”

But now, for Al-Kabaa`ir (the Major Sins)…. a person is obligated to do “Tawbah” for them to be forgiven.

As an FYI, major sins are any sin that Allah/the Messenger has said that whoever does it, will be “punished”, or enter Hell, or receive the Anger or Curse of Allah, or other terms the Prophet may have used like “he is not one of us”, or “he is cursed”, or “I have nothing to do with someone who”, or a sin for which there’s a prescribed worldly punishment. Examples include lying, cheating, stealing, cursing parents, intentionally missing one of the 5 prayers, Zina, riba (usury/interest), intetionally listening music, drinking khamr, murder, practicing magic, practicing “religious innovations”, gambling, oppression, pride/arrogance, using foul speech, cursing, backbiting, spying, intentionally disobeying a command of the Prophet, and so on. But again, the rule of thumb for you to know is ~ if you find that Allah mentions that sin (or the Prophet mentions that sin) along with a punishment, or a curse, or the Wrath of Allah, or Hell, and so on.] So for the major sins, in particular, one is obligated to do Tawbah from them.

However, it should be noted that Shaykh al-Islaam Ibn Taymiyyah (رحمه الله تعالى) had a unique view on this, but most scholars do not hold this view – he said that Istighfaar may be done with or without Repentance (Tawbah). And he argued that in either case the “asking of forgiveness” may be accepted by Allah and the person may be forgiven for his deed & not punished in the Hereafter (even though he did not perform the complete Repentance). But Allah knows best. For the major sins, the correct view seems to be that the person cannot just say: ”O Allah, forgive me”, and leave. But he must also do the sincere repentance. And this was stated by Ibn `Uthaymeen (رحمه الله). Wallaahu A`lam.

How To Perform Repentance Part 2.

The New Year – 1430

By Abdul-Basit Khan

We have just recently begun a new year, in the pages of history. 2009, according to the Gregorian Calendar. And 1430, according to the Islamic Calendar. As the subject has been brought up, I want to share with you the story behind the Islamic Calendar and its importance in the life of every Muslim. Continue reading ‘The New Year – 1430′