Life | Muslim Youth Musings

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How YOU(th) can be a STAR!

When you look up at the night sky these days, in your own city, what do you see?

For me, all I see are a bunch of gloomy clouds. MashaAllah it’s a beautiful picture, but tell me, do you see any STARs?

Continue reading ‘How YOU(th) can be a STAR!’

The Outlook of Young Imam An-Nawawi

When Imam Nawawi was young, he used to be pursued by the children of his town as they continually asked him to join them in their games.

They used to sneer, jeer, and try every conceivable method to get him to join, but he used to break away from them crying while saying,

“Allah did not create me to play” 1

Continue reading ‘The Outlook of Young Imam An-Nawawi’

  1. Story shared by Shaykh Yasir Qadhi at Sacred Scrolls

Divine GPS – Istikhaarah

Hey everybody, there’s this beautiful Du’aa’ (supplication) that Shaykh Hossam (who taught at the Islamic University of Madeenah for over 10 years, has received many Ijaazaat, and is a senior scholar) has been teaching us at PGMA for a number of nights now, and I wanted to share it with you in this post.
It is called, the Du’aa’ of Istikhaarah. Which the Prophet taught to his Companions (and as is mentioned in Saheeh al-Bukhaari, Jaabir) says that: كان النبي صلى الله عليه وسلم يعلمنا الاستخارة في الأمور كلها ، كالسورة من القرآن The Prophet used to sit and teach us the (Supplication of) Istikhaarah [and he advised us to say it] regarding all of our matters & affairs. And he would teach us this Du’aa’, like he would teach us the Surahs of the Qur`aan.)
Okay, now here are a few things to note:
Istikhaarah, is an Arabic word which literally means,  seeking (counsel, guidance for) what is good, what is best.
Hence, you’ll find that the Du’aa’ begins with the words: اَللَّهُمَّ إِنِّي أَسْتَخِيْرُكَ
“O Allah, I am doing Istikhaarah to You”   i.e. I am seeking Your guidance/counsel, as to what is going to be best for me.
بِعِلْمِكَ    ”…by Your (infinite) knowledge.”  i.e. the reason I’m asking You to guide me, to direct me, to what is best for me — is because of Your infinite knowledge.
Later on, in the Du’aa’, you say: اَللَّهُمَّ إِنْ كُنتَ تَعْلَمُ, أَنَّ هَاذَا الأَمْرَ
“O Allah! If You know that this matter…”  — and here, the Prophet told the Companions that, ‘You should mention your matter, whatever it is.’  Marriage, a job, a family issue, whatever. Basically, any decision that you’re about to make, if you say this Du`aa` of Istikhaarah  before doing it … then Allah will guide you in that matter.
This will be like your “Divine GPS” :)
خَيْرٌ لِي, فِي دِيْنِي, وَمَعَاشِي, وَعَاقِبَةِ أَمْرِي
“…is going to be good for me, in relation to my Deen, and in relation to my worldly life (and livelihood), and also in relation to my Hereafter”
And the rest of the Du`aa` goes on… Then (O Allah), decree it for me, make it easy for me & bless me in it.
And if — in Your knowledge (O Allah) — You know that this ‘matter’ is gonna be bad for me, either in my Deen, or in my worldly life, or in my Hereafter, then take it away from me & me away from it.  And decree what is best for me, wherever it may be. And then make me pleased with it.
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The above was just an overview, of some of the meanings of this Du`aa`. I’ll just leave it at that and let you discover some of the other meanings on your own. As for the actual Du`aa`, in its entirety, with the translation, and some comments of how (or when) a person should say it…  see the below:
Once again, the Prophet (sallallaahu ‘alayhi wa sallaam) taught us to say the following du’aa’, when we’re about to make any decision:
اَللَّهُمَّ إِنِّي أَسْتَخِيْرُكَ بِعِلْمِكَ
وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ, وأَسْـأَلُكَ مِنْ فَضْلِكَ العَظِيم.ي
فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ, وَتَعْلَمُ وَلاَ أَعْلَمُ, وَأَنْتَ عَلاَّمُ الغَيُوب.ي
اَللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَاذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي
وَمَعَاشِي, وَعَاقِبَةِ أَمْرِي, فَاقْدِرْهُ لِي, وَيَسِّرْهُ لِي, ثُمَّ بَارِكْ لِي فِيه.ي
وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَاذَا الأَمْرَ, شَرٌّ لِي فِي دِينِي, وَمَعَاشِي
وَعَاقِبَةِ أَمْرِي, فَاصْرِفْهُ عَنِّي, وَاصْرِفْنِي عَنهُ, وَاقْدِرْ لِيَ الْخَيْرَ حَيثُ كاَنَ, ثُمَّ رَضِّنِي بِه.ث
“O Allah! I seek Your guidance for that which is good, because of Your infinite knowledge, and Your ultimate power. And I ask You from Your great bounty. Certainly, You are able and I am not. You have (infinite) knowledge and I do not. You are the Knower of the hidden (past, present and future).
O Allah, if You know that this matter — (then you name your matter) — is good for me, in my deen, in my life, and in my Hereafter, then make it possible for me, and make it easy (smooth) for me, and then bless me in it. And if You know that this matter is going to be bad for me, in my deen, in my life, and in my Hereafter, then take it away from me, and take me away from it. And (O Allah) take me to that which is good wherever it may be, and make me pleased with it.”
The Sunnah (what the Prophet taught his Companions) is that you first pray 2 normal Rak’ahs [2 units of Prayer]. Then after you finish the 2 Rak’ahs, you raise your hands up and say this du’aa’, sincerely and earnestly.
Some ’scholars’ say that, after you make this du’aa’  you will have a dream indicating to you what is best — but the thing is, this has no proof (it’s just an opinion). The Prophet (sallallaahu ‘alayhi wa sallam) – when he taught the Companions to say this du’aa’ – he never told them that they would see a dream afterwards. Therefore note that this is just an opinion by some scholars, and is not necessarily accurate.
The correct understanding is this: That you pray the 2 Rak’ahs, and make this du’aa’ sincerely. Then wait for a while, and afterwards, the decision that you feel more inclined towards, is the correct one.
So after making this du’aa’, go ahead and make the decision that you choose. Because you asked Allah to guide you to the best choice ~ hence, whatever choice you make now will be under Allah’s Guidance. If it is good for you, Allah will make it easy and smooth for you. If it is something bad, then Allah will take it away from you and you away from it, and give you something that will be better for you.
Generally, you should make this du’aa’ just once. If you wanna do it more times, that’s up to you. Lastly, to learn more about the beauty & inner dimensions of the Prayer of Istikhaarah, please you just have to watch this awesome video, entitled: The Divine GPS  http://www.youtube.com/watch?v=RHvkBOtsA4E

You will not Move Forward!

Sometimes, many of us feel that we have really become engrossed, or in fact absorbed by this world and its hustle and bustle, and its glamour and so on.  But a lot of us never get that feeling, or ever come to that moment of reflection. We’re soo engulfed by whatever it is that we’re doing in this world, that we don’t even sit back for a while and reflect. Many people lose sight of reality, and they only realize it when their time is up.

Mu’aadh Ibn Jabal (may Allah be pleased with him) narrated that the Prophet Muhammad (may Allah send peace and blessings on him) said:

لاَ تَزُولُ قَدَمَا اِبْنِ آدَمَ يَومَ القِيـمَةَ عِندَ رَبِّهِ حَتَّى يُسْئَلَ عَنْ خَمْسٍ: عَنْ عُمْرِهِ فِيمَا أَفْنَـاه. وعَنْ شَبَابِهِ فِيمَا أَبْلَـه. وعَنْ مَالِهِ مِنْ أَينَ اكْتَسَبَه, وفِيمَا أَنْفَقَه. وعَنْ عِلْمِهِ ومَاذَا عَمِلَ بِه

That, a human being, will not move forward (in other words, he’ll just be fixed standing – and will not be able to move forward) on the Day of Judgment, with their Lord, unless and until they’re asked about 5 things. Continue reading ‘You will not Move Forward!’

The Power of Dua

“Verily your Lord is Generous and Shy. If His servant raises his hands to Him (in supplication) He becomes shy to return them empty” (Ahmad, Abu Dawood, Tirmidhi)

Imagine your next door neighbor has a personal servant. You find out that the servant is asking for a house, a fancy car, and a large screen TV. Personally speaking, what do you think you would have done in this situation? The most probable thing that would happen is that you would just stare at him blankly. Most likely, the only thing on your mind would be, “His job is to work and just get paid – not to start asking for gifts and free handouts”. Let’s take the scene even further and imagine that not only did the neighbor say yes, but he is encouraging him to ask for more items.

If this was really to happen, any ordinary bystander would have been visibly puzzled at the peculiarity of this scene. However, if we were to look at the scene from a different angle, we might look at it differently. In reality, that scene is very much alike with the connection between Allah (swt) and his servants (except that Allah’s kingdom would not decrease at all, contrary to if we were to give). Allah’s love for His servants can be beautifully summarized in the following Hadith, “Verily your Lord is Generous and Shy. If His servant raises his hands to Him (in supplication) He becomes shy to return them empty (Ahmad, Abu Dawood, Tirmidhi)”. Another Hadith that talks about the greatness of Dua:

Abu Hurairah narrates from the Prophet (saw), “In the court of Allah, there is no greater thing than Duaa” (Ibn Majah)

There are benefits of making Dua including:-

1. The loss of arrogance - For someone that makes constant Dua, arrogance is something that is not among their characteristics because when one beseeches Allah, he is affirming his own powerlessness.-

2. The fulfillment of the Dua – Basically, you get what you wanted. For the people that sometimes see that their Duas are not being accepted, there is either the option that the Dua will be accepted later on in this life or in the Hereafter or the option that the Dua will accepted by other means as one Hadith said, Jabir narrates from the Prophet, “Whoever does duaa to Allah, Allah fulfills his seeking or in exchange averts misfortune until the duaa is not related to sin or breaking some relation.” (Tirmidhi)

One personal example that I can share is that when I was younger, I had wanted to win first place in a Quran competiton and so, I made Dua to Allah (swt) to help me win. Unfortunately, when the day for the competition came, there was another event that was taking place somewhere else and I had to go with my parents to that event instead of the competition. I felt sad because I had really wanted to win that competition and I wondered what happened to my Dua.

Two weeks later, my parents take me to a speech competition and there, I found out that the organizers will also be holding a Quran competition. I signed up for the competition and after participating in it, the awards ceremony started. Before starting, the organizers made a statement that made me awestruck; they said they would like to thank the organizers of a Quran competition that was held two weeks ago because the format of the whole competition was exactly the same as the one held two weeks back. I only became even more awestruck when I found out that I won first place.-

Looking back, I realized that if we make a Dua, Allah (swt) will answer it in the best way possible for us. Therefore, if we do not see our Dua being accepted immediately, we should not despair because either it will help us against some misfortune, or it might be accepted later…

3. The doors of mercy are opened – Abdullah bin Umar narrated that the Prophet said, “For whoever the door of Dua opened, for him the doors of mercy are opened...” (Tirmidhi)-

4. It has the power to change destiny (only the minor Qadr – not major ones such as the signs of the Day of Judgment) – Salman Farsi narrated that the Prophet said, “Dua turns away destiny and good deeds lengthen age (Tirmidhi).

There are certain things that one should keep in mind concerning the Dua:

1. The Prophet once said, “Dua is Ibadah” (Tirmidhi, Ibn Majah, and Abu Dawud). Since it is a type of worship, it is something that we must always do. This is even to the extent that the Prophet said, “Allah is extremely displeased with the person who doesn’t do duaa to Allah” (Tirmidhi).

2. As mentioned before, the Dua must always be done. Nowadays, we only say our Duas when hardship befalls us and is the last resort, when all else has failed. However, this should not be the case as the Prophet (saw) said, Whosoever desires that Allah answers his Duas in unfavorable and difficult conditions, he should make plentiful dua in days of ease and comfort.”

3. Try making Dua for others because if you do so, the same thing may also occur to you too. There are certain ayahs in the Quran such as the last Ayah in Surah Nuh, the meaning of which is, “O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!” If you are to recite this verse, then you get a sin erased for every Muslim living in this world. Also, the Prophet said, ”Duaa for a person not present is accepted quickly by Allah”.

4. Have complete conviction that Allah will accept the Dua, because if you don’t, then there is a high chance it won’t be accepted. The Prophet said, “When anyone of you does Dua then don’t say “Oh Allah! Forgive me if you want“, “Have mercy on me if you want“, “Give me subsistence if you wish” rather believe completely that HE will do whatever HE wishes. Nobody can force Him.” (Bukhari)

5. The best times to make Dua is when one is in Sujood, the times between Adhan and Iqamah, as well as at other times as indicated by the following Hadith in which the Prophet said, “Three types of people’s Duas are not rejected: 1) At the time of Iftar the person who has fasted 2) Adil ruler’s Dua 3) The Dua of the oppressed. Allah raises the Dua of the oppressed on the clouds and the doors of heaven are opened for it and Allah says, “Oath of MY Majesty and Honor! I will help and aid you. Even though if the help is after few days.” (Tirmidhi) Another Hadith listed another three in which the Prophet said, Three Duas are such in which there is no doubt of their acceptance: 1) Father’s Dua 2) Traveler’s Dua 3) Dua of the oppressed”. (Tirmidhi, Ibn Majah)

May the above information strengthen your resolve to make more Duas and may it benefit you in many ways. Ameen…

By the way, a beautiful website that explains more than 30 different types of etiquettes that one should follow when making Dua can be found in the following link: http://www.geocities.com/mutmainaa/dua1/dua_manner.html